This is a blog created by a world literature instructor at a community college.
Tuesday, September 7, 2010
Philosophy Meets Desire
Modern-day Satire in Song Deemed "Offensive"
http://stevepiscitelli.wordpress.com/2010/09/05/offensive-or-remarkable/
Monday, September 6, 2010
Continued Theme...
In this reading of Voltaire, the differences between men and women are still heavily looked at. Yet in this story it is from a woman’s point of view instead of a man’s in which the other readings were told from. “The Old Woman,” starts as a back ground character, only nursing Candide but shortly is the one telling a story of her own. With all the women that she speaks about, she never once says anything bad, no matter the circumstance. She portrays herself almost as perfect, stating; “I grew in beauty, in charm, in talent, surrounded by pleasures, dignities, and glowing visions of the future. Already I was inspiring the young men to love;” (Voltaire 535). As she goes on she tells of the women that dressed and undressed her, how they would “fall into ecstasies” (535). She seems a bit conceited, but in all the women she details, they are pretty ladies, without mentioning flaws. Completely contrary to how men would have described a woman during that time, which would be viewed as ignorant, uneducated, and useless. She tells about how men mistreated them, by raping them and such. So men are still portrayed as stronger and in charge, despite their actions. But this is partially to her upbeat, positive attitude of even the worst things.
Many Contrasts
Pangloss taught Optimisim and this had help shelter Candides life even more. The evil and disasters of the world had begun to confuse Candide and made him slightly doubt the doctrine of cause and effect taught by Pangloss. The doctrine teaches that there cannot be an effect without a cause.That in the best off all possible worldsthe Baron's castle was the best of all castyles and his wife was best of all possible Barneses.Pangloss stated,"It is clear that things cannot be otherwise than they are, for since everything is made to serve an end, everything necessarily serves the best end"(Voltaire 521). Pangloss tried to explain noses were made for eye glasses so we have eye glasses. Candide then tries to justify within himself the evils when attacks on Leibnizian optmism occur.
I look at Voltaire's story of Candide as a story of only the strong survive. You have to learn from your hard knocks in life and use those lessons to grow and become stonger for survival. I believe Candide thought more this way at the end of the story and believed less in optimisim. Most of Candide discuss various forms of evil and the evil turns away his optimisim The many harsh situations Candide found himself in made him strong. He was beaten, lashed, witnessed much death and destruction from earth quakes to wars to a drowning of a friend .
The worldly evils in Candide were based on real historical events. The Seven year war, the death and destruction caused by the 1775 Lisbon earthquake to name a few made the writeings of Voltaire more solid and made you ponder on what his real meaning was in useing truth instead of fiction. This truth when applied to Candide caught him in still attempting to stay optimistic while having to deal in his mind the problem of good vs. evil.
Pangloss argured that all happenings were for the best but the Anabaptist and friend Jacques made a good arguement that had to make optimisim take a small step backward. Jacques thoughts were, "It must be that men have corrupted nature, for they are not born as wolves, yet that is what they become"(Voltaire 526). Candide felt this way also as he lost hope for the rest of mankind and changed his optimistic thinking. The world disasters brought forth the truth that if this were the best possible world. then it should be better than it is.
The Best of All Possible What?
Using Ignorance to Enlighten?
In reading Voltaire’s Candide, I think it is very interesting the contrasts between Candide and everyone who he meets. Candide is presented as being very naive, but not simple, he is trusting and lacks an understanding of deceit, but is capable of learning through his experiences. During his stay at the castle of Thunder-Ten-Tronckh, Candide is educated by Pangloss, and is taught “. . . that things cannot be otherwise than they are, for since everything is made to serve an end, everything necessarily serves the best end” (Voltaire 521), and through the majority of the play Candide is shown as trying to reconcile that teaching he was brought up to believe, with the reality of the world.
As Candide matures and is subject to continual misfortune, he slowly loses his naivety and comes to the realization that not all was as he was taught. When he and Cacambo find Eldorado after a continual chain of mishaps, he reasons that “. . . whatever Master Pangloss said of the matter, I have often had occasion to notice that things went badly in Westphalia” (Voltaire 548). Through Candide’s adventures and his nature of taking things at face value, Voltaire shows us the many inconsistencies between what was envisioned as ideal, and what society actually produced. Voltaire’s extensive satire leaves almost no one untouched, and in that I think that he is trying to demonstrate that almost anything taken to an extreme can become foolish. I also think that a lot of the meaning and import of Candide’s message ties in with Immanuel Kant’s philosophical ideas that emerged not long after Candide was written.
Thursday, September 2, 2010
Have We Moved Past the Past?
What a great discussion about how women have been represented in the literature of the Enlightenment Period. Both women were satirized in this skit because of their sexuality (or lack thereof), their education (or lack thereof), their beauty (you get the picture), and their "feminine" behaviors.
Curious to see where this takes us in Candide, for sure, but also in the literature that we have left to read.